O Supreme Bhagavān Vāsudeva Who is also represented by the shabda bramhan Omkār, my respectful obeissances to You.ġ.Regarding the Supreme being addressed as OM, Bhagavate and Vāsudev, the shrimad bhāgvat states that ṛshīs (seers) call the same principle or substance (tattva) as a) Bramhan’ b) Paramātmā c) Bhagavānīhāgvat 1.2.11 vadantitattattvavidastattvam yajñānamadvayam |īramheti paramātmeti bhagavāniti shabdyate || This is described as the origin of godhead in the pancharātric system of worship, such as nārad pancharātra ‘Vāsudev àSankarshaṇ àPradyumna àAniruddha’ the other three whorls emanating out of the Original Bhagvān Vāsudev. omnipresentĬ) Vāsudeva is the primordial ‘ vyuha’ (whorl) of the chaturvyuha viz. Kṛṣṇaī) Who has vās (residence, existence) everywhere. I offer obeissances TO vāsudeva, Who isĪ) Son of Vasudeva i.e. Vāsudevāya - āya is the suffix in sa ṃskṛt for addressing with TO. Who has the following 6 oppulences in full amounts :ġ)Shri (wealth) 2) kīrtī (fame) 3) shaktī (strength) 4) jñāna (knowledge, wisdom) 5) lāvaṇya (beauty) 6) vairāgya (renunciation).ĭespite having all these qualities, He is fully renounced, He is never attached to them. Therefore ,”O Bramhan who is the owner of all bhāga”, i.e. You fold your palms and bow down to the Divine via namoīhagavate - comes from bhāga = opulence, grandeur. Namo – namāmi, Namaste, naman - vandan : Salutation, obeissances, address or invocation with respect, praṇām, and also, surrender. This is the most primary way to address Bramhan’ using sound vibrations It is the sound incarnation of Bramhan’, literally without the grossly manifest sound (vaikharī), but in its most subtle (parā) form, as the anahat nāda (nāda bramhan’). ![]() ![]() All sacred Vedic mantra and all sacred Vedic speech starts with Om. ![]() For understanding of what Omkār is please read mān ḍukya Upanishad. This is a sacred dvādashāksharī (12-syllable) mantra addressing the Supreme Lord, Supreme Bramhan' as Vāsudeva.[/
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